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Friday, September 15, 2006
Machiavelli, the prince of LOVE..hahahahaha
Monday, September 11, 2006
Interlude: 5 years on... Five years ago, I was peacefully sleeping on a Sunday morning when I was woken up by my roommate at that time, a good friend, Yuri Birchwood. "Wake up man, something's up at the towers," he said to my ear. I lazily opened my eyes and asked, "What?" He shrugged and said, "Plane, apparently." So off I went to his 16th floor balcony of a red-brick apartment building in Needless to say, our merriment ended the moment the second aircraft hit the building. We just sort of looked at each other and whispered, "Shit." It was From that moment on, the numbers "9/11" became an iconic symbol of tragedy, terror, and hate. Of courage and sacrifice. Of professionalism. Most of all, 9/11 symbolizes change. The moment that second plane impacted, I knew I was looking at a deliberate attack. I knew that thousands would probably die (although I didn't know that the towers would collapse), and most profoundly, I knew that the world I lived in would never be the same again. I realized that moment that I was looking at the opening shots of World War III. That was five years ago. The shock of the event is gone for me, although perhaps not so for the families of those who died. But something still lingers. That profound sadness I felt. For the victims, of course, but also for the future. After the fall of the So, what changed? Where are we now, five years from that dreadful day? The BBC ran a little interesting commentary, interviewing people's points of view about the changes that happened around them. One interesting quote came from Ziauddin Sardar, a London-based writer and academic. A couple interesting quotes from his viewpoint said,"… Muslims have been looking at their faith much more critically and asking which tenets of Islam are axiomatic, and which can be changed or reformed..." These tenets include, "…issues such as the meaning and significance of the Sharia in the 21st century are now being seriously examined. Also the desirability of a theocratic "Islamic state" - the dominant idea of the late 20th century - is being questioned." A particularly interesting comment ran as follows, "…should the authority for reinterpretation of the Koran for contemporary times be limited to a handful of scholars or should it be democratized?" The above mentioned sentiment, undoubtedly, leads to some reflections. The 'questioning Muslim' in my view, is a utopian dream that had not appeared, least of all after 9/11. I myself used to defend Islam. When anti-Islam sentiments arose, I used to say, "It's not the religion, it's the people that's at fault." My favorite defense came in the form of an explanation. "My country's Islam is different. Our brand of Islam is tolerant. We do not reject diversity, we embrace it. We embrace all people under the sun as neighbors." That particular defense, and all other like it as well as any other defenses are now rendered hollow by the actions of Muslims themselves. When the BBC ran several footages of Muslims in After 9/11, Islam revealed itself, or perhaps found itself, to be the enemy. Muslim governments around the world sent in their condolences and condemnations of the attacks, only to have their efforts dashed by throngs of Muslims celebrating the deaths of almost 3,000 people openly in the streets. The division of cultures became more profound. The stretched relationship that existed previously in several European countries (mostly due to the inability, or rather the unwillingness, of the Muslim immigrant societies there to blend in with the rest of the country) reached their flaming point. Indeed Muslims seem to revel in this radicalism. Interestingly enough, the other side went through some changes as well. In some ways, they are eerily similar. The All of a sudden, people like me, my friends, most everyone else, found ourselves in a war. The latest 'Great War'. World War III is finally here. Unlike the fears of the cold war, where it was assumed that WWIII would be fought in conventional battles with nations lobbing nuclear bombs at each other, this war is fought in the mind most of all, with the battles, the bombs, and the victims serving mostly as interesting side-notes. It's a gigantic clash of ideas. The traditional lines of separation were shredded to pieces. Lines of race and skin color, for instance, gave way to a great division by ideology. A clash, I fear, that will never end. Ideas could very rarely be eradicated. Five years on, we found ourselves desperately trying to survive, to remain free, in a world that is progressively anti-freedom. The clash brought about by the right wings of both sides caused compromises in the basic freedom and decency of humanity. 9/11 seemed to teach humanity no other lessons but continued violence and the need to survive by any means. The old ideas of utopian pluralism and acceptance, even peaceful coexistence, were dashed against the hard rock of radicalism and totalitarianism. The prevalent sense of 'us' and 'them' had never been more pronounced. Now, thoughts are even regulated. It is sinful, for instance, to think in 'certain ways'. It is unpatriotic to question the government. It is anti Islam to question the cleric and the jihad. The above mentioned sentiment of Mr. Sardar's does not seem to happen at all. Interpretation of scripture and national creeds seemed to be more and more firmly the exclusive rights of a few individuals who had taken upon themselves to think for the rest of humanity. With us being told to just do what we were told. The tenets of freedom were being scoffed as 'western and kaffir' by the Muslims, and 'unpatriotic' by the Americans. To speak one's mind was 'unprofitable', 'unethical', and 'unacceptable'. 9/11 hardened the radicals and softened the progressives. Creativity is dead, replaced by fear. Individuality was killed, replaced by the collective dream. Children were born to slavery without their parents even knowing what they've done. Humanity is more divided now, than ever before, albeit in larger groups. And we continue in our daily lives, oblivious, working for our cash, our dreams, not knowing that those dreams had ended before we even began. And most of us refused to fight, choosing merely to be silent and safe. 'Moderate' Muslims spewed forth their disagreement with the ways of the radicals, and yet never do anything real to stop them. Activists and 'freedom loving people' supported decidedly tyrannical methods in the name of 'national security'. As a species, we're dying. 9/11 had brought the best of humanity, followed closely by the worst. It taught no lessons, gave no wisdom, left no lasting legacy other than hatred. The dreadful day continued to this day. And the war does not end. Both sides are winning, we are losing. Wednesday, August 16, 2006
Corporate social irresponsibility pt. 1 Masks of gold II If you care to re-read the first part of 'Masks of gold', you'll notice that the censors had finally visited my little blog. Ok..ok..I censored them myself. The reason you ask? Well, apparently I may not..err..deface..so to speak, the people I speak of. In any case, I value my job since its the only way I could get money. Without money, no school, no food, no...everything. Unfortunate, I know. But there it is. Not to worry, comrades. There are other ways. Be that as it may, I do humbly apologize. Not to the censored parts, but to you, my dear readers. And to the world. It seems that I have to take the path...less taken. Wednesday, August 09, 2006
A tribute to a good man I refuse to be bound by anything save my faith, my morals, or ethics, or principles, and the laws of this physical universe that we exist in. I refuse to abide by laws and regulations established by a government that I did not choose, doctrines and rituals of religions created by men, traditions and rules fabricated by a society who had fallen from grace. - Ivan Aliwarga. Take heart, friends. Here's a good man who came up with the perfect way to sum up a better existence. Thursday, July 13, 2006
It is what one aspires to be..
Tuesday, July 11, 2006
Justice
Apparently Tuesday, June 13, 2006
Masks of gold If you do not know this already, I work for a CENSORED. It is called CENSORED. Everyday we CENSORED for our various CENSORED. And yes, I am well paid. My job is not what I'm about to talk about, actually, although it does have some connection to the topic. As always, I'm about to talk about humanity. One our client is CENSORED. Of course, most of you already know what company it is, but for you who do not, the above mentioned is one of CENSORED recently made a huge publication about the fact that it had allocated CENSORED to 'help CENSORED in This action, I meant the publicity, begs the question: do you help your fellow human in need because you want to? Because you feel that you could and should do that? Or is it to boost one's sales and profit? If a corporation is so benevolent that it donates a large amount of money for the 'sake of the victims', why does it need to publicize it? What for? Is it to bask in the light of its own kindness? To be able to pat yourself in the back and say, "Good job. Now everyone know how kind we are?" It is disgusting to see that humanity is now reduced to a mere calculation of profit. Charity degraded to a mere assessment of CENSORED. By and large, the company is not the only guilty party. CENSORED, another client of ours, has a CSR (Corporate Social Responsibility..heh..have you ever heard such bullshit?) program aimed for CENSORED. They will fund CENSORED. These CENSORED need to submit proposals about how they plan to go about this lofty goal. Do they really care? Do they really give a damn about the CENSORED? About the CENSORED? While most of their children go to high-end schools such as High-Scope, Public relations, really, is about informing the public 'only those selected facts that their corporate masters wish the public to know', while at the same time trying to silence others who say otherwise by counter-accusations and more propaganda. Sure, we all know that. But what is the limit? Is it ethical to use disasters and the death of thousands as an advertisement? As a tool to sell more and more, gain more and more? When is it ever enough? When has it ever cross the line? This is what our species has become. A collection of shallow interests and greed masked as benevolence and faith. I'm right at the thick of it, trying to make a change. I don't think that'll happen anytime soon. My deepest apologies, comrades.
Saturday, April 15, 2006
To start with.. A US court deciding on a sentence for convicted 9/11 plotter Zacarias Moussaoui has released a full transcript from the cockpit voice recorder of one of the planes hijacked on the day.
Here are the last moments of United Airlines flight 93, recorded before it crashed into a field in Pennsylvania. 0931: 0932: "Don't move. Shut up." "Come on, come." "Shut up." "Don't move." "Stop." "Sit, sit, sit down." "Sit down." " (In Arabic:) [Unintelligible]... the brother." "Stop." 0933: " (In Arabic:) That's it, that's it, that's it. (In English:) Down, down. "Shut up." "[Unintelligible.]" "We just, we didn't get it clear... Is that United 93 calling?" " (In Arabic:) Jassim." " (In Arabic:) In the name of Allah, the most merciful, the most compassionate." "[Unintelligible.]" "Finish, no more. No more." "No. No, no, no, no." "No, no, no, no." 0934: " (In Arabic:) There is someone... Huh? "Down, down, down. Sit down. Come on, sit down. No, no, no, no, no. No. "Down, down, down." "Down." "No more." "No more. Down." "Please, please, please.... "Down." "Please, please, don't hurt me..." "Down. No more." "Oh God." "Down, down, down." "Sit down." "Shut up." "No more." " (In Arabic) This?" "Yes." "[Unintelligible.]" " (In Arabic:) One moment, one moment." "[Unintelligible.]" 0935: "Down, down, down, down." "No, no, no, no, no, no...." "[Unintelligible.]" "Sit down, sit down, sit down." "Down." (In Arabic:) "What's this?" "Sit down. Sit down. You know, sit down." "No, no, no." "Down, down, down, down." "Are you talking to me?" "No, no, no. [Unintelligible.]" "Down in the airport." "Down, down." "I don't want to die." "No, no. Down. down." "I don't want to die. I don't want to die." "No, no. Down, down, down, down, down, down." "No, no, please." "No." 0937: " (In Arabic:) "That's it. (In English) Sit down." " (In Arabic:) "Everything is fine. I finished."
0938: 0939: "Okay. That's 93 calling?" " (In Arabic:) One moment." "United 93. I understand you have a bomb on board. Go ahead. "And centre exec jet 956. That was the transmission." "Okay. Ah. Who called Cleveland?" "Executive jet 956, did you understand that transmission?" "Affirmative. He said that there was a bomb on board." "That was all that you got out of it also?" 0940 "Roger." "United 93. Go ahead." "United 93. Go ahead." "Ahh." " (In Arabic:) This green knob?" " (In Arabic:) Yes, that's the one." 0941: " (In Arabic:) One moment. One moment." "[Unintelligible.]" "Oh man." 0944: 0945: " (In Arabic:) Seven thousand." " (In Arabic) How about we let them in? We let the guys in now." " (In Arabic:) Okay." " (In Arabic:) Should we let the guys in?" " (In Arabic:) Inform them, and tell him to talk to the pilot. Bring the pilot back." " (In Arabic:) In the name of Allah. In the name of Allah. I bear witness that there is no other God but Allah." 0947: " (In Arabic:) Allah knows." 0948: "Set course." 0949: 0951: "[Unintelligible.]" 0952: "[Unintelligible.]" 0953: " (In Arabic:) Yes." " (In Arabic:) The axe." "[Unintelligible.]" " (In Arabic:) No, not the...." " (In Arabic:) Let him look through the window. Let him look through the window. "[Unintelligible.]" 0954: "[Unintelligible.]" "You are... one..." 0956: 0957: " (In Arabic:) A fight?" " (In Arabic:) Yeah?" 0958: "Ugh." "Ugh." " (In Arabic:) Oh Allah. Oh Allah. Oh the most gracious." "Ugh. Ugh." "Stay back." "In the cockpit." "In the cockpit." " (In Arabic:) They want to get in there. Hold, hold from the inside. Hold from the inside. Hold." 0959: "Stop him." "Sit down." "Sit down." "Sit down." "[Unintelligible.]" " (In Arabic:) What?" " (In Arabic:) There are some guys. All those guys." "Let's get them." "Sit down." " (In Arabic:) What?" " (In Arabic:) What." " (In Arabic:) What?" "[Unintelligible.]" " (In Arabic:) What?" "[Unintelligible.]" "[Unintelligible.]" " (In Arabic:) Trust in Allah, and in him." "Sit down." "[Unintelligible.]" "Ahh." "[Unintelligible.]" 1000: " (In Arabic:) Is that it? Shall we finish it off?" " (In Arabic:) No. Not yet." " (In Arabic:) When they all come, we finish it off." " (In Arabic:) There is nothing." "[Unintelligible.]" "Ahh." "I'm injured." "[Unintelligible.]" "Ahh." " (In Arabic:) Oh Allah. Oh Allah. Oh gracious." "In the cockpit. If we don't, we'll die." " (In Arabic:) Up, down. Up, down, in the cockpit." " (In Arabic:) The cockpit." " (In Arabic:) Up, down. Saeed, up, down." "Roll it." "[Unintelligible.]"
1001: "[Unintelligible.]" " (In Arabic:) Is that it? I mean, shall we pull it down?" " (In Arabic:) Yes, put it in it, and pull it down." "[Unintelligible.]" " (In Arabic:) Saeed." "Engine." "[Unintelligible.]" " (In Arabic:) Cut off the oxygen." " (In Arabic:) Cut off the oxygen. Cut off the oxygen. Cut off the oxygen." "[Unintelligible.]" "[Unintelligible.]" " (In Arabic:) Up, down. Up, down. " (In Arabic:) What? " (In Arabic:) Up, down. "Ahh." "Ahh." "[Unintelligible.]" "Ahh." "Shut them off." 1002: "Go." "Go." "Move." "Move." "Turn it up." " (In Arabic:) Down, down." " (In Arabic:) Pull it down. Pull it down." "Down. Push, push, push, push, push." " (In Arabic:) Hey. Hey. Give it to me. Give it to me." " (In Arabic:) Give it to me. Give it to me. Give it to me." " (In Arabic:) Give it to me. Give it to me. Give it to me." "[Unintelligible.]" 1003: " (In Arabic:) Allah is the greatest." " (In Arabic:) Allah is the greatest." " (In Arabic:) Allah is the greatest." " (In Arabic:) Allah is the greatest." "No." " (In Arabic:) Allah is the greatest. Allah is the greatest." " (In Arabic:) Allah is the greatest. Allah is the greatest." Behold, for these are the same people who would opress us. These are the same people you see on the streets, telling what you may and may not wear. When you may or may not leave your house. What you may or may not see or read. All in the name of morality. All in the name of piety. Defy.
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